How soon time flies! Believe it or not, Eid is here again, the second of the two that Muslims celebrate annually. Now, Eid is a most wonderful happening, especially when you recall the near hunger with which you waited for your eidee when you were young. Dressed in your best, not ready to sit down on a chair or anywhere else for that matter, lest your shirt and trousers develop unseemly creases, you waited for your parents' guests to arrive.
And they did. You watched them furtively as they partook of all that khichuri and pulao and kheer your mother offered them. You waited for the moment when they would dip their hands, once the feasting was over, in their pockets to bring out the one-rupee notes that were your eidee. A positive gleam, indeed a beaming smile, spread over your face. You blessed those guests as you ran out to look for little toys to buy.
That was Eid then, in our childhood, in the 1960s. The new clothes we wore had something of a natural fragrance about them, to a point where we refused to change into anything else at the end of the day. It was a situation where we were determined to wear those Eid clothes all day and night and even into the next day. Or, forced to get out of them, we vowed indignantly to wear nothing at all. Ah, those days of innocent folly are what we miss these days as we watch our children (and even our grandchildren, assuming our children have decided that marrying very young gives a spurt to life through ensuring that new life sprouts from their loins and their bellies) celebrate Eid.
And if you speak of Eid-ul-Azha, it is an entirely different proposition altogether. There are too many dimensions involved to the day; and these dimensions begin to take form and substance weeks before the actual day of a celebration of the event. Well, first things first. Notice the sheer glee, indeed masochism of a sort, which comes into those who dream of all the feasting they will do on Eid day. It is talk of the cow, with sometimes a few moments given over to discussions of the goat, that dominates every kind of social interaction. Men and women, or husbands and wives, spend days deliberating on whether to go for a sharing of the cow with their neighbours or buying a whole and wholesome cow alone.
If the decision leans toward a whole cow for the family, the happiness of the children is palpable. They whoop for joy. Their parents would like to do the same, but are held back by embarrassment or by swift developing gout in their aging bones. Note, though, that they are dying to inform their neighbours, ostentatiously of course, of the high price they have paid for that cow tethered to the gate.
But does anyone ever think of asking the bull and the cow and the goat about how they feel? You can be sure that when you cheerfully part with anywhere between thirty and fifty thousand taka, maybe more, for a cow, place a garland around its neck and walk down the road with it all the way home, the cow has precious little idea it is marching to its execution. That is when you remember Farmer Jones of Animal Farm fame. You see, those horses and cows and chickens, transported into revolutionary fervour under the leadership of the pigs, certainly understood the exploitative nature of man.
And because they did, they drove Jones out of his property one dramatic night and took charge of his farm. And then you wonder about present times. Why have all those bulls, roused to Olympian fury by young Spanish matadors year in and year out, never thought of carrying out a coup d'etat in Spain?
But that is perhaps an irrelevant question, at least for now. What our cows do not understand, every time Eid comes round, is that it is a call for them to prepare to sacrifice themselves for the good of the human community. It happens every year. And every year tens of thousands of cows, and of course goats, fall in a battle they never fight. They appear to be dying willingly and it does not occur to them that they need to resist. Don't cows and goats have a sense of history, or learn from history? They keep shedding their blood so that we can fatten ourselves on the beef and mutton that come from them. That reminds you of the huddled masses, forever ready to die so that their great men and women can live and go on to write their memoirs.
On Eid-ul-Azha, it is the blood-soaked streets of the city that cause the tremors to rise in your soul. The place gives you that disturbing feeling that a battle has been fought and the casualties happen to be those unthinking cows and goats. The knives have been out for them, and will be out again for those animals which are yet to bite the dust. And the knives, you will notice, are drenched with blood. The hands that hold them belong to men who talk to us, almost regularly, on the delights that await us in the afterlife.
And one of the paths to that partaking of sensual enjoyment runs through the gormandizing which we give ourselves to once those cows are down and lifeless. The fat on the meat makes you drool; the thought of sheekh kabab keeps every other feeling in suspension; a dreamy look comes into your eyes as you wonder how many large slices of salted meat you can derive from that freshly sacrificed cow. You know there will be loads of kutchi biriyani now that the goat you had earlier bought for as much as four thousand taka has been silenced for all time.
Ah, in the silence of the lambs and the cows, you call forth the epicurean in you. Your friends come over and you go visiting them. Every dining table, you will notice, reeks of the cow. Every plate of biriyani reminds you of the goat which sacrificed its future to your insatiable appetite for food. No, we are not complaining. It is just that even as we gorge on all that meat, downing it with a little sherbet or coca cola or, if we are a trifle bold, with that forbidden red or white wine, we tend sometimes to miss the cow and the goat which gave up their future for ours. Now, that is sacrifice in the real sense.
But let all that be. On Eid day, after all the blood and all the gore and all the feasting and partying, it is the stomach that needs taking care. Watch out for a growl or a squeak. The shops are fast emptying of belly-controlling tablets. All the bottles of 7-Up and Sprite have been sold. You groan and moan, turn this way and that. Passion is gone. Love cowers behind the sofa. The cow and the goat have come back to you, in the form of beautiful agony.
And yet you wait for next year.
The writer is Associate Editor, The Asian Age
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