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Freedom of expression -The Asian Age

 
Freedom of speech has been defined as the right to communicate one's opinions and ideas without fear of government retaliation or censorship. In this context the term freedom of expression is also sometimes used synonymously, but with the connotation that it includes any act of seeking, receiving and imparting information or ideas, regardless of the medium used.

It is generally agreed that Governments tend to restrict speech with varying limitations. Reference and deliberation in this regard has surfaced recently with the decision by our government to put in place the Digital Security Act. 

Academics, activists, media representatives and politicians have sought to point out that such an effort on the part of the government will curtail our right of freedom of expression and also limit our rights as citizens of an independent country. They are also affirming that some of the measures being adopted to fight abuse of civic rights will essentially on the other hand curtail our basic rights.

They are in this regard referring to the existing principles related to the Law of Torts and underlining that legal limitations need to be contained through existing laws pertaining to defamation, libel and slander. They are drawing attention to the fact that common limitations on speech relating to libel, slander, obscenity, pornography, sedition, incitement, classified information, copyright violation, trade secrets, non-disclosure agreements, right to privacy, public security, public order, public nuisance and any form of oppression can be dealt with under the Penal Code.

They are also referring to the Harm Limitation Principle and urging that limitations be justified under this principle depending upon whether any expression might influence a third party's opinions or actions adversely to the second party. It needs to be also remembered here that the term "offense principle" is also used to expand the range of free speech limitations to prohibit forms of expression where they are considered offensive to society, special interest groups or individuals. For example, freedom of speech is limited in many jurisdictions to widely differing degrees by religious legal systems or codes meant to stop incitement towards ethnic or communal hatred.

The right to freedom of expression is recognized as a human right under Article 19 of the Universal Declaration of Human Rights and recognized in international human rights law through the International Covenant on Civil and Political Rights (ICCPR). Article 19 of the ICCPR states that "everyone shall have the right to hold opinions without interference" and "everyone shall have the right to freedom of expression; this right shall include freedom to seek, receive and impart information and ideas of all kinds, regardless of frontiers, either orally, in writing or in print, in the form of art, or through any other media of his choice".

Article 19 additionally states that the exercise of these rights carries "special duties and responsibilities" and may "therefore be subject to certain restrictions" when necessary ". This would particularly pertain to "respect of the rights or reputation of others" or "for the protection of national security or of public order, or of public health or morals".

Today, freedom of speech, or the freedom of expression, is also recognized in international and regional human rights law. The right is enshrined in Article 10 of the European Convention on Human Rights, Article 13 of the American Convention on Human Rights and Article 9 of the African Charter on Human and Peoples' Rights.

One is also reminded in this regard of John Milton and his observation that freedom of speech needs to be understood as a multi-faceted right that includes not only the right to express, or disseminate, information and ideas, but three further distinct aspects: the right to seek information and ideas; the right to receive information and ideas and the right to impart information and ideas. International, regional and national standards also recognize that freedom of speech, as the freedom of expression, includes any medium, be it orally, in written, in print, through the Internet or through art forms. This means that the protection of freedom of speech as a right includes not only the content, but also the means of expression.

It needs to be understood that freedom of speech and freedom of expression are very closely inter-related. For example, the right to freedom of expression is also related to the right to a fair trial and court proceeding which may limit access to the search for information or determine the opportunity and means in which freedom of expression is manifested within court proceedings.

It must however be understood that as a general principle freedom of expression may not limit the right to privacy, as well as the honor and reputation of others. This has assumed special importance given the advent of digitalization and social and mixed media. However greater latitude is sometimes given when criticism of public figures is involved.
It is generally agreed that the right to freedom of expression is particularly important in today's world for all the different forms of the media- broadcast, print, electronic, social and digital.

This is so because they play a special role as the bearer of the general right to freedom of expression for all. However, Judith Lichtenberg has outlined certain conditions whereby freedom of the press might constrain freedom of speech. This would be applicable if, for example, the media suppresses information or stifles the diversity of voices inherent in freedom of speech. In this context Lichtenberg has argued that, at times freedom of the press is used simply as a form of property right where the principle of "no money, no voice" applies in most situations.

Freedom of speech is generally accepted as being fundamental in a democracy. The norms on limiting freedom of expression or public debate are consequently interpreted as being unacceptable even in times of emergency. The World Bank attaches particular importance to freedom of speech and considers that as a factor it facilitates transparency and accountability that has a significant impact in the quality of governance within a country.

However, while advocating freedom, one also needs to remember that the State has to look after the interests of all its citizens irrespective of colour, gender, religious belief or ethnic background. If any of these stake-holders suffer then the entire paradigm is affected. This is a sensitive paradigm and one needs to tread within this matrix with caution. It must also be understood that interpretations of both the harm and offense limitations to freedom of speech are culturally and politically relative.

There are various dimensions related to this entire question of freedom of expression. Advocates from different sides have their own explanations. However, one aspect is undeniable; Discussion is knowledge in the making. We need to undertake such a course of action. At the same time, the different stake-holders have to remember that decisions need to be based on the principle contained in the constitutional guarantees of free speech and free press. However, the State also has the right to take pre-emptive action to ensure that deliberate violations aimed at creating or inciting lawlessness or disrupting of stability or communal harmony in the name of politics does not harm its citizens or disrupt their basic rights to pursue socio-economic activities or education or health care.


¬†Muhammad Zamir, a former Ambassador, is an analyst specialized in foreign affairs, right to information and good governance. He is a regular columnist of The Asian Age. Email: [email protected]